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Showing posts with label G.K. Chesterton. Show all posts
Showing posts with label G.K. Chesterton. Show all posts

Saturday, August 16, 2014

Interview with the Wizard
As a critically acclaimed and internationally-known artist, illustrator, storyteller, & wizard, Jef Murray (www.JefMurray.com) wears many hats. His illustrations of the characters and scenes we find in Tolkien, Lewis, & George MacDonald have a capacity for capturing the ineffable. This is why I like to call him, simply, The Wizard. For he is a Wizard, unweaving the aesthetic spell cast by Hollywood.
A Latin phrase I live by is Res Ipsa Loquitor, meaning "It speaks for itself." Jef Murray's work speaks for itself. It doesn't argue. It is not didactic anymore than Michelangelo's Sistine Chapel is. It simply shows rather than tells. It speaks for itself. Like all classics, his stories can break your heart and make you smile all with the wink of an eye.
"The limits of my language are the limits of my world." said enigmatic philosopher Ludwig Wittgenstein. One does not have such limitations as an artist.
www.JefMurrary.com

Jef’s list of credentials is too long to include, but here are some websites where one might find out more about him and his work: JefMurrary.com; OlorisPublishing.com; TolkienLibrary.com; IntegratedCatholicLife.org; Twitter; Pinterest; Facebook.
In anticipation of MythCon, Mythmoot III and ALEP3 (alep-ky.us), I asked to interview the Wizard. Not a day later the Signum Eagle himself came to me and told me the interview would gladly be granted.
When I arrived, I soon found myself seated by the fire, with the Wizard beside me. What follows is a record of that fantastic visit:

BY: So Jef, you've been one of the highest in-demand Tolkien artists at conventions and conferences, and have participated in a number of them. We shall get into a few specifics in a moment, but generally why do you think it's important to go to these events?

JM: Well, first, let me welcome you to my abode. I enjoy visitors! And we’ll get the kettle on for a spot of tea first….

…there we are! Now, Lorraine has promised us some biscuits later on as well. But, in the meantime, do make yourself at home.

Now, as you were saying….?

BY: Yes, thank you. I was asking why you think it's important to go to conferences?

JM: Well, I do, indeed, regularly attend Middle-earth themed conferences and conventions, worldwide, and I have been blessed with the opportunity to show my paintings and sketches at these as well as at more dedicated exhibitions of my work. I’ve also been a speaker at civic, religious, and academic gatherings on topics as far-ranging as Christian themes in Tolkien’s works and in fantasy works in general, on Fairy Tales as vehicles for conveying truth, on my Middle-earth and Narnia-themed artwork, of course, but also on Gothic artwork and on the writings of Bram Stoker(!). In addition, I’ve spoken on dragons, on writers like Flannery O’Connor and G.K. Chesterton, and even on the topic of Gregorian Chant.

The life of a wizard, as you can see, is certainly never dull!

But, back to your question. You asked how important conferences are, to me, as an artist and writer. Let me broaden the question a bit and discuss how important such gatherings might be for anyone at all. Because, you see, it has become clear to me over the years that all of us are sub-creators in our own way. And I’m using that term, first coined by Tolkien, to highlight the fact that the actions of our own individual inventiveness are distinct from true creation, which can only be made manifest by the one true Creator. Tolkien believed that the act of sub-creation, which mimics the inventive genius of God, is the very act that brings us closest to God, who is, after all, infinitely creative.

But, I digress. It’s something I fear you may have to put up with in me! It is a foible common to most wizards of my acquaintance….

So, how important are fantasy-themed conferences to us all? Well, if you accept my peculiar notion that all of us are inherently inventive, and that we all have a capacity (latent in some, I’ll grant you, but there nonetheless) for bringing life and creativity into being around us, then gathering with others with similar urgings cannot help but spur us  on to greater things.

Being in the company of those who neither unjustly criticize nor dismiss us allows us to better appreciate our own unique gifts. And our particular (and sometimes peculiar!) way of seeing things is never like anyone else’s; we’re like facets of an infinitely large jewel, each of which contributes to the beauty of the whole. I never attend a conference or art show that does not inspire me. And if someone else is not so inspired, I’d suggest they may not be giving their own imaginations enough space or time or energy to truly flower.

That is the point, it seems to me, of attending such conferences.

BY: ALEP III is coming up this autumn. In fact some of the people and places in your book "Seer" were inspired, were they not, by ALEP? Could you tell us a little about that event for folks who might attend?

JM: A Long Expected Party, or ALEP, was first held in 2008, and it is a Tolkien-themed conference that defies description. Less a conference than a completely immersive experience, the event has been held every third year since it began, and this September will mark the third reunion of what has become, for many of us, our extended Shire family.

ALEP 3, or AL3P for short, will be held September 24th through the 28th in Shaker Village, Kentucky. During those days, all of Shaker Village will become The Shire(!). Most participants will be staying at the village, and as with the very first ALEP gathering, many of us will remove the yokes of care and worry from our shoulders from the moment we take our first steps onto the green hills of the Village. And we will not concern ourselves with the outside world again until, many days later, and deeply refreshed from having spent so much time with good friends, we must leave the Shire behind once more.

How do I describe what happens in the intervening days of ALEP? It is surpassingly difficult! We awaken each morning and walk the unpaved stretch of road that connects all of the dwelling places with the main dining hall. In the cool mists of daybreak, we bid good morning to Elves, Hobbits, and Dwarves. The breakfasts are hearty and plentiful: enough to put a smile on the face of even the most ravenous of halflings. And that is only fitting, as we will need that provender to stoke the fires for each day’s many adventures.

BY: Adventures? What sort of adventures?

JM: Well, there will certainly be something to be done or to be experienced for everyone! There will be archery lessons, music making, sword fighting, folk dancing. There will be demonstrations of artwork and costuming. There will be lectures on books of interest to Middle-earth fans, including academic treatments of various aspects of Tolkien’s writings and the many films, calendars, paintings, and musical settings inspired by him. There will be more general discussions of fantasy topics like dragons, giants, ghosts, goblins, and other medieval myths and tales. There will be hikes in the woods, star-gazing, skits, songs, poetry recitals, even riverboat cruises. Later in the evening, we will gather at the Dancing Pony to share pints of ale and goblets of homemade wine, for impromptu recitations, for the singing of lays, and even for the sharing of ghost stories.

In short, one does not simply attend A Long Expected Party; one becomes a part of it. And your level of participation is limited only by your willingness to step into the adventure and let yourself go.

And, yes, as you mentioned, it is true that my book, Seer: A Wizard’s Journal, does contain at least one reflection based directly on the very first ALEP, and two or three tales, the embers of which were first fanned by that extraordinary gathering.

BY: Speaking of Seer, it received very warm reviews, both in the States and abroad, even though it is a difficult book to describe. Can you tell us a bit more about it, and about its upcoming 2nd printing?

JM: I’d be delighted to. But, you are correct, it is a difficult book to describe, and I even had the singular experience of having to try to help a librarian catalog it for the first time. Was it a book of short stories? Not exclusively. What about a collection of artwork? Well, somewhat. But, it also contains poetry and essays that range over quite a number of topics. It is, in short, a journal, one that I made over the course of many years, and that has no fixed organizational principle other than that most of the tales fit into the seasons of the year in a satisfying arc, and that made the progression of its tales a bit less haphazard. In addition, certain characters appear throughout the stories, popping in and out in unusual ways and bringing underlying weight to bear on the individual vignettes.

But, what are the tales, poems, and essays about? Ah! There we have an easier time! They are about angels and demons, wizards, vampires, magicians, ordinary folk struggling with difficulties like loneliness, emptiness, hopelessness. They are about regaining hope and magic in lives that often lack both of these things, whether at work, in wild places, or in dreams.

As a writer, I tend to work in vignettes rather than in epic tales. This frustrates some of my readers, who want a long narrative that carries them along. But these tales do have subtexts that follow throughout them, and, as I mentioned, characters that reappear in new and interesting ways as you progress through the book.

BY:  Lovely tea, Jef I must say! And now there is to be a second edition? What has changed?

JM: Yes, I’m very grateful to the good folks at Oloris Media and Oloris Publishing for having suggested an updated version of Seer. The new edition will feature full color images in the place of many of the black-and-white ones in the first edition. Also, there will be two additional tales added.

One of the criticisms of the original edition of Seer, and one that I felt was very justified and insightful, was that the book opens with a tale, “The Watchman,” that seems, to most who read it, to be the opening of a much larger work. But then the characters appear to be dropped for other stories. That’s not strictly true, as many of them do reappear later in other tales. However, the observation that the opening tale is part of something bigger was accurate. That larger work is still in progress, but by adding two additional chapters to the first, I hope to better integrate the characters that appear later in Seer, and to clarify a bit more about them.

BY: And will you ever publish the full tale as a novel?

JM: I would love to if time permits, but at last count I was up to some 21 chapters with no end in sight. I fear that completing the full arc might take many additional years. In the meantime, I’m continuing with other projects that put less demands on those who enjoy my work.

BY: And what projects are those?

JM: Well, for one, my fifth calendar has just now become available. On my own, I have created three in the past that were Middle-earth themed and one that was Narnia-themed; these in addition to working on calendars for Heren Istarion and Beyond Bree. But this one is something new: a calendar featuring Fantastical Beasts and Beings.

BY: Beasts and beings from Middle-earth? Thanks for the biscuits and tea by the way. I suspect we will be talking until the deep hours with "toes next to the fire" as Lewis wrote. Thank you for eveerything, Jef. But, I guess you already know how grateful I am.

JM: A Wizard can dicern good intention from bad intention. Discernment is important. Brandon, you are welcome to this Wizard's abode anytime. I suspect those editors will indeed want it shortened for their own purposes.
As for Beasts: Yes, some from Middle-earth, and some from Narnia, and some from other locales in the realms of faerie, include some that one might encounter in the Harry Potter series. There will be Elves, Hobbits, and dragons, as one might expect. But, the calendar also features centaurs, mermaids, naiads, dryads, and even some of the less savory and frightening creatures like fire demons/Balrogs.

Also, I’ve plumbed the works of some of my favorite writers and found appropriate explanatory quotes for each of the folk featured. So, we have verses from the Poetic Edda, from T.S. Eliot, Shakespeare, Tolkien, Lewis, Gerard Manley Hopkins, and even Ursula K. Le Guin. It was quite a fun project, and I hope others enjoy exploring its pages as much as I did whilst putting it all together. 
BY: Dr. Amy Sturgis (a favorite of Mythgard Institute students and many others), along with Michael Drout and yourself be at ALEP 3 this year. Is it true you've illustrated a book on Gothic themes edited by her?

JM: Yes, It's certainly an essential book for any serious scholar or people who love the stories. called The Magic Ring: Deluxe Illustrated Edition (Valancourt Classics) by Baron De La Motte Fouque, Amy H. Sturgis and Jef Murrary (2010).

Ah! Lorraine's biscuits are nearly ready. My young friend, shall we return to this after a break?

BY: Wow! Has it been two hours? You Wizards have ways of bending Space and Time! Yes, and when we get back...I may have some things regarding thoughts on Fantasy and Literature such as Frank Herbert, Doctor Who and so forth....

TO BE CONTINUED IN PART II!



Brandon Marshall Young is a student at Mythgard Institute and is a student of Law and Philosophy. He is a former High School Teacher, Vaticanista, and is working on a thesis on "The Phonoaesthetics James Joyce and J.R.R. Tolkien." He is also a prolific podcaster ("The Silmarillion Seminar")  with published articles on a variety of topics including linguist Noam Chomsky and Harvard psychology professor Daniel Gilbert. He has a dog named Kobe, and a sword named Retaliator.  His life has been devoted to the quest for knowledge, the longing for Love and an unbearable pity for the suffering of mankind. 

Tuesday, March 11, 2014

"Adam's Lament" And The Importance Of Memory

Sybil of Eritrea, Sistine Chapel, Vatican City, Michelangelo

natheless, this meditacioun
I putte it ay under correccioun
Of clerkes, for I am nat textueel.
I take but the sentence, trusteth weel
-Chaucer's Parson

Last night on The Kate of Gaia Outside The Box-Open Forum my good friend, colleague and younger brother John Evans recited his poem "Adam's Lament" live on the air, committed verbatim from memory.  In the Ancient Celtic bardic tradition, the degree to which a person can memorize and recite a lay, or an epic song was the degree of that person's intelligence. Further, it seems to have been a sign for saintliness. Saint Augustine was known for his ability to read a page of scripture silently, and then recite the passages shown back to his brethren while Thomas Aquinas was the Medieval Ages genius par excellence.

In her introduction to The Book of Memory, Mary Carruthers notes:
"When we think of our highest creative power, we think invariably of the imagination. 'Great imagination, profound intuition," we say: this is our highest accolade for intellectual achievement, even in the sciences. The memory, in contrast is devoid of intellect...At best memory is a kind of photographic film, exposed....We make such judgements because we have been formed in a post-Romantic, post-Freudian world, in which imagination has been identified with a mental unconscious of great, even dangerous, creative power. Consequently, when we look at the Middle Ages, modern scholars are often disappointed by the apparently lowly...status accorded to imagination in medevial psychology - a sort of draught-horse of the sensitive soul, not even given intellectual status. Ancient and medevial people reserved their awe for memory. Their greatest geniuses they describe as people of superior memories, they boast unashamedly of their prowess in that faculty, and they regard it as a mark of superior moral character as well as intellect."

Saint Thomas Aquinas, Chesterton's "Dumb-Ox," is essential for understanding medieval thought. He was theoretical and practical and had the very rare talent lacking in many of today's academic halls of marrying two very fundamental ideals in philosophic writing: clarity and profundity. Postmodern or Continental European philosophy throughout the ages since Aquinas has sought profundity at the expense of clarity, while Anglo-American philosophy has sought tremendous clarity at the expense of profundity. The philosopher of today is just like any of job rather than a vocation, a calling to something. The philosopher of today either hides in the high verbiage and phraseology of Postmodernism, or hides in analyzing what Boston College philosopher (and J.R.R. Tolkien lover) Peter Kreeft calls "second order" issues of linguistic problems which have inherent paradoxes, and studies whether sentences have meaning or not. And thus the modern philosopher (and perhaps most of academia) has alienated most of the people from philosophy. All philosophy and science begin with the same direct experience of wonder, and ask the eternal questions of God, life, death and morality. You may not agree that Aquinas was the greatest philosopher of all time, but he is certainly the most important and influential in the two thousand years between Aristotle and Descartes.

I'm getting carried a little sidetracked, but the point is that memory is very important. John could not read the poem because he happens to be visually impaired. Still, I recall a Silmarillion Seminar reunion we had to discuss the first Hobbit movie, and he dominated the discussion not only with his ideas but with the beauty of his voice. Fair warning: The recording of it took place on a blog talk radio program I take part in and contains explicit curse words. John and I are glad it is included. Without further explanation, let me then publish the written version of the 19 year old Manhattan College prodigy's work.

Sear Reader, you will see I publish a lot of John's work because I think he has a lot to offer. He still has much to learn but he is incredibly bright, and down to Earth. He gives all praise to me in helping him find his path. I am his Socrates, he says. And if that may be, then he is Plato, and there is very little Socrates without a Plato. The teacher has not been a good teacher unless the student surpasses the teacher. John has the youth, the talent, and the love of learning it takes to be a true hero. If I have one intellectual heir, someone to carry on all the wild and crazy thought about language and philosophy (and much more) I give that torch to John Evans. For like Socrates, I will drink the hemlock, and like Frodo, I have been too deeply wounded.


"Adam's Lament"
by John Evans


Shall we find peace there,
Lost in the garden,
Where the river runs sweeter than the cold hard years?
Shall we find peace there,
Amerced in the meadow,
In the green hemlock umbels,
Tall and sad?
I saw you walking over seven mountains,
To the tree of knowledge dressed in white,
Your hands open with a heart full of laughter,
Your mind buzzing with an undying thirst.
O will you come down dear daughter of darkness,
And drink in the silence of your lonesome son?
O will you come down child of virtues,
And dance in the open places beneath the moon?

I saw you smile cooler than  the fresh Northern wind,
Where my words fall heavy on the threshold of love.
I saw you bathe in a lake of shadows,
And sing of death on the other side.
O what did you see my blue eyed stranger?
O what did you see child of the West,
On that foreign shore of no tomorrow,
In that kingdom of lies and sweet distress?

I crossed the bridge of hungry giants,
And traversed twelve waterfalls in a sinking ship.
I drunk cheap wine from narrow glasses,
And wept blood tears to the gold horizon.
Are we at home here,
In the sable garden,
Where the earth is tender,
And the broad hills old.

Are we at rest here,
In the midnight vale,
Where our minds wander,
And our clean souls roam?
I saw you tame the wild distance,
And taste from black forbidden wells.
I saw you mock the garden’s father,
And cast on me the serpents’ spell.

"Adam and Eve Cast Out" Gustave Dore